Posted on April 5, 2024, in Uncategorized and tagged God, metaphysics, philosophy, religion, theology. Bookmark the permalink. 1 Comment.
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- Joe PiwowarskiWould you say God’s act of existence, which he is necessarily, is the cause of his act of creation?
- LandonGood thoughts. I came across an older paper on this general topic by Alberto Colunga, O. P. titled “
- JacobI’ve been saying this to Protestants and they won’t listen
- An Indispensability Argument for God’s Existence | Prosblogion[…] A post originally published on JUNE 2, 2022🔗 An Indispensability Argument for God’s Existe
- From a Necessary Being to a Mind | Prosblogion[…] post originally published on DECEMBER 19, 2022🔗 A Second Stage Argument that the Necessary
- Response to Vecchio’s Symmetry Breaker | Guarded Acumen[…] a blog post entitled, An Argument from Wayne and Garth, Daniel Vecchio from Vexing Questio
- Michael BirdwellIs this meant to be in order, and, if so, how did Descarte's argument beat out all the arguments bel
- Ennio YonnerzInteresting... but... well, what is so special about defending the coherence of the concept of God?
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Would you say God’s act of existence, which he is necessarily, is the cause of his act of creation? If so, then given that a cause cannot be its effect, then God’s act / God’s free will, however you want to refer to God, is not the same thing as what God’s will is willing. God’s will is the cause, what is willed (creation in this instance) is the effect.
So as the effect, “act of creation” is a potential that is actualized by God and so obviously is not God, but only contingently identical to what God is willing. And if God is free, then he can be the exact same cause in all possible worlds and causing different effects in each respective world. So then modal collapse fails.
I feel like the trouble is in saying God’s act of existence is equal to his act of creation, when really it is the cause of the act of creation. Act of creation is an active potency in God that God actualizes, therefore it is not intrinsic to Him, but extrinsic, as anything he causes is.
Do you see anything wrong with this? I am trying to work out Divine Simplicity myself and I keep seeing this objection pop up